On May 6, 1930, a Tasmanian farmer named Wilfred Batty grabbed a rifle and shot a thylacine—commonly known as a Tasmanian tiger—that was causinga commotion in his henhouse. The bullet hit the animal in the shoulder. Twenty minutes later, it was dead. A photograph taken soon afterward shows Batty kneeling beside the stiffened carcass, wearing a big floppy hat and a young man's proud grin.
You can't begrudge him some satisfaction in killing a threat to his livestock. What Batty did not know—could not know—is that he'd just made the last documented kill of a wild thylacine, anywhere, ever. In six years, the wonderfully odd striped-back creature—the largest marsupial carnivore known—would be extinct in captivity as well.
The thylacine is one of 795 extinct species on the International Union for Conservation of Nature's Red List, which since 1963 has been tracking the planet's biodiversity. The animals and plants on the list are organized into categories of increasing degrees of urgency, from "near threatened" through "critically endangered," until you reach the last "extinct" group, whereupon the urgency abruptly plummets to zero. An endangered species is like a very sick person: It needs help, desperately. An extinct species is like a dead person: beyond help, beyond hope.
Or at least it has been, until now. For the first time, our own species—the one that has done so much to condemn those other 795 to oblivion—may be poised to bring at least some of them back.
The Question of De-extinction
The gathering awareness that we have arrived at this threshold prompted a group of scientists and conservationists to meet at National Geographic headquarters in Washington, D.C., last year to discuss the viability of the science and the maturity of the ethical argument surrounding what has come to be known as de-extinction. Next week an expanded group will reconvene at National Geographic headquarters in a public TEDx conference.
People were fantasizing about reviving extinct forms of life long before Hollywood embedded the idea into our collective consciousness with Jurassic Park. Can we really do it? And if we can, why should we?
The first question would seem to have a straightforward, if hardly simple, answer. Scientific developments—principally advances in cloning technologies and new methods of not only reading DNA, but writing it—make it much easier to concoct a genetic approximation of an extinct species, so long as DNA can be retrieved from a preserved specimen. (Sorry, Jurassic Park fans, the dinosaurs lived too long ago for their DNA to survive until the present.)
When Is a Mammoth a Mammoth?
Where things get fuzzy from this "Can we do it?" perspective is in trying to pin down what it really means to revive a species. Is a genetically engineeredpassenger pigeon—the prime target of one high-tech de-extinction project—the same species as the bird that flocked by the billions in North America 150 years ago? Or is it a proxy passenger pigeon, alike in every respect, but not the real McCoy?
When does a mammoth born from an elephant qualify as the speciesMammuthus primigenius? When an individual survives for more than a few minutes of life? When it grows up and is introduced to another of its kind, and they make a baby mammoth, the old-fashioned way? Or can that budding captive herd truly be considered de-extinct only when it is reintroduced to its native habitat? And just what "native habitat" are we talking about here, since mammoths haven't been around to define it for 10,000 years?
If we can decide when a species has been revived—for argument's sake, let's say it's when we can produce a healthy individual with more or less the same genome as the original species—we still have the weightier question of whether we should be doing this in the first place.
On the Revival of Species
Most arguments in favor of species revival fall into two basic camps: we should do it because we can do it. Why impede the progress of science, when the benefits that may accrue up the road are unknown? And we should do it because we have an obligation to do it, to right some of the enormous wrong we have done by driving these co-tenants of the Earth off the planet in the first place.
On the other side of the debate, some conservationists argue that we should not be bringing back extinct animals when 1) We don't yet have any clear notion of how to reintroduce them into natural ecosystems; and 2) There are plenty of living species that are critically endangered. Why waste resources trying to resurrect the dead when we can use them to save the sick?
De-extinction advocates have counterarguments for both those positions, as well as ripostes to the squishier criticism of species revival as a hubris-soaked attempt at "playing God." (National Geographic Daily News will publish a point-counterpoint on de-extinction from Stewart Brand, its most vocal advocate, and Duke University conservationist Stuart Pimm, a prominent critic, next week.)
Do we really need a reason to revive a vanished species? In my own experience, whether fans of de-extinction begin their justification from a scientific rationale or a moral one, they usually end by saying something like "besides, it's just such a really cool idea." It's hard to put your finger on exactly why de-extinction is so inherently exciting a concept, irrespective of any tangible benefit it may—or may not—have. Perhaps the excitement derives from the chance it affords to travel back in time and glimpse marvelous creatures from a world that no longer exists. Or maybe it's the thrill of cheating death, of reversing the ultimate irreversible.
Whatever the foundation for the excitement, I am willing to bet that when a young researcher poses for a photo for the first time standing beside a revived thylacine, he or she will be wearing an ear-to-ear grin that will put Wilfred Batty's to shame.
Where do you stand in the debate over species revival? Share your opinion in your period's section. Minimum 4 sentences.
-- Edited by admin on Wednesday 6th of March 2013 09:26:31 AM
